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The Song of Moses is the name sometimes given to the poem which appears in Deuteronomy [1] of the Hebrew Bible, which according to the Bible was delivered just prior to Moses' death on Mount Nebo. Sometimes the Song is referred to as Deuteronomy 32 , despite the fact that Deuteronomy chapter 32 contains nine verses (44–52) which are not part ...
The Song of the Sea (Hebrew: שירת הים, Shirat HaYam; also known as Az Yashir Moshe and Song of Moses, or Mi Chamocha) is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18. It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women.
There are two songs in the Hebrew Bible known as the Song of Moses: The Song of the Sea (Exodus 15), commencing with the Latin incipit Cantemus Domino : "I will sing to the Lord, for he has triumphed gloriously; the horse and his rider he has thrown into the sea."
Hippolytus of Rome wrote homilies on the Song of the Three Holy Children and the Song of Moses in the early third century. By the 4th century, Eusebius reported that many hymns and songs had been written. [1] The earliest surviving collection is found in the fifth century Codex Alexandrinus, which contains 14 odes appended after the Psalms. By ...
The Song of the Conquerors (15:1–4) [ edit ] Those who have the victory over the beast, over his image and over his mark, and over the number of his name , sing the song of Moses (as in the Song of the Sea from Exodus 15:1–8 ) and the song of the Lamb, because "they overcame him by the blood of the Lamb" ( Revelation 12:11 ).
Monday – The Song of Isaiah the Prophet (Isaiah 12:1–6) Tuesday – The Song of Hezekiah (Isaiah 38:10–20) Wednesday – The Song of Hannah (1 Samuel 2:1–10) Thursday – The (First) Song of Moses (Exodus 15:1–19) Friday – The Prayer of Habakkuk (Habakkuk 3:2–19) Saturday – The (Second) Song of Moses (Deuteronomy 32:1–43)
The narrative of Moses's infancy in the Torah describes an unnamed sister of Moses observing him being placed in the Nile ; she is traditionally identified as Miriam. [ 8 ] : 71 In the biblical narrative of The Exodus , Miriam is described as a " prophetess " when she leads the Israelites in the Song of the Sea after the Pharaoh's army is ...
First may be mentioned poems that deal principally with events, being epic-lyric in character: the triumphal song of Israel delivered from Egypt, or the song of the sea; [46] the mocking song on the burning of Heshbon; [47] the so-called song of Moses; [48] the song of Deborah; [49] the derisive song of victory of the Israelite women; [50 ...