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Gender essentialism is a theory which attributes distinct, intrinsic qualities to women and men. [1] [2] Based in essentialism, it holds that there are certain universal, innate, biologically (or psychologically) based features of gender that are at the root of many of the group differences observed in the behavior of men and women.
There is an ongoing debate on whether a feminist critique should be incorporated in the sciences, especially biology. Some argue [weasel words] that feminist biology is a form of politicization of science, calling to question the legitimacy of feminist biology altogether. On another level, there is debate even within the feminist community on ...
Sometimes such essentialism leads to claims of a praiseworthy national or cultural identity, or to its opposite, the condemnation of a culture based on presumed essential characteristics. Herodotus, for example, claims that Egyptian culture is essentially feminized and possesses a "softness" which has made Egypt easy to conquer. [56]
Biological essentialism may refer to: Biological determinism, the belief that human behavior is biologically predetermined; Gender essentialism, the belief that human genders are biologically innate; Essentialism#Biological essentialism, the belief that species are unchanging throughout time
Critics argue that standpoint theory, despite challenging essentialism, relies itself on essentialism, as it focuses on the dualism of subjectivity and objectivity. [41] In regard to feminist standpoint theory: though it does dispel many false generalizations of women, it is argued that focus on social groups and social classes of women is ...
"Throwing like a Girl: A Phenomenology of Feminine Body Comportment Motility and Spatiality" is a 1980 essay by political philosopher and feminist Iris Marion Young which examines differences in feminine and masculine norms of movement in the context of a gendered and embodied phenomenological perspective.
[2] [3] [4] Ecofeminist theory introduces a feminist perspective to Green politics and calls for an egalitarian, collaborative society in which there is no one dominant group. [5] Today, there are several branches of ecofeminism, with varying approaches and analyses, including liberal ecofeminism, spiritual/cultural ecofeminism, and social ...
Cisnormativity may contribute to and be informed by colonizing and ethnocentric views when biological realities and social norms are conflated. It also informs attacks on the field of gender studies , the anti-gender movement as well as trans-exclusionary radical feminism .