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The orthodox Christian belief about the intermediate state between death and the Last Judgment is immortality of the soul followed immediately after death of the body by particular judgment. [185] In Catholicism some souls temporarily stay in Purgatory to be purified for Heaven (as described in the Catechism of the Catholic Church, 1030–1032).
The separation of the soul and the body, in which the soul separates and hovers over the body. Self-review of one's actions and deeds in one's life. The soul rests in an interspace in which one will experience a manifestation of one's soul resulting in a cold sleep state, awaiting the Day of Judgement.
Clarke noted that at the time of death there is a sudden rise in body temperature as the lungs are no longer cooling blood, causing a subsequent rise in sweating which could easily account for MacDougall's missing 21 grams. Clarke also pointed out that, as dogs do not have sweat glands, they would not lose weight in this manner after death.
Early in the 11th century, a Benedictine Abbot established All Souls' Day as a day to pray for the souls of deceased family members.
Two related, and often blended, concepts of heaven in Christianity are better described as the "resurrection of the body" as contrasted with "the immortality of the soul". In the first, the soul does not enter heaven until the Last Judgment or the "end of time" when it (along with the body) is resurrected and judged. In the second concept, the ...
God, according to Didymus, created the human being with body and soul, both good, until the fall by Adam and Eve. Didymus believed that the soul continues to be an image of God, while the body does not. [13] The unity of body and soul is therefore for Didymus a degradation for the soul. Limited by the body, it cannot develop.
He also described the judgment of souls immediately after death in the dialogue Gorgias. According to the 9th century Zoroastrian text Dadestan-i Denig ("Religious Decisions"), a soul is judged three days after death. Depending on the soul's balance of good and bad deeds, it goes to heaven, hell, or hamistagan, a neutral place.
In Sufism the Barzakh or Alam-e-Araf is not only where the soul resides after death, but also a place it can visit during sleep and meditation. [26] Ibn 'Arabi defines Barzakh as the intermediate realm or "isthmus". It is between the World of Corporeal Bodies and the World of Spirits, and is a means of contact between the two worlds. Without it ...