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The main supernatural beings in Irish mythology are the Tuatha Dé Danann ("the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("god folk" or "tribe of the gods"). [3] Early medieval Irish writers also called them the fir dé (god-men) and cenéla dé (god-kindreds), possibly to avoid calling them simply 'gods'. [4]
Eochaid mac Eirc - High King of Ireland, the last Fir Bolg king and the first king to establish a system of justice; Fiacha Cennfinnán - High King of Ireland; Fodbgen - High King of Ireland; Gaillimh iníon Breasail - mythical woman from whom the river and city of Galway derive their name; Gann and Genann - joint High Kings of Ireland
Ireland portal; An Banshenchas (literally "the woman lore") is a medieval text which collects brief descriptions of prominent women in Irish legend and history into a poetic narrative. [1] Unlike much of early Irish literature, An Banshenchas may be attributed to a specific author and date.
In Irish origin myths, Míl Espáine or Míl Espáne (later Latinized as Milesius) is the mythical ancestor of the final inhabitants of Ireland, the "sons of Míl" or Milesians, who represent the vast majority of the Irish Gaels. His father was Bile, son of Breogan. Modern historians believe he is a creation of medieval Irish Christian writers. [1]
The Ulster Cycle (Irish: an Rúraíocht), [1] formerly known as the Red Branch Cycle, is a body of medieval Irish heroic legends and sagas of the Ulaid.It is set far in the past, in what is now eastern Ulster and northern Leinster, particularly counties Armagh, Down and Louth. [2]
The Cycles of the Kings or Kings' Cycles, sometimes called the Historical Cycle, are a body of Old and Middle Irish literature.They comprise legends about historical and semi-historical kings of Ireland (such as Buile Shuibhne, "The Madness of King Suibhne"), stories about the origins of dynasties and peoples (such as The Expulsion of the Déisi), accounts of significant battles (such as ...
The first extant written mention of the hag is in the 12th century "Vision of Mac Conglinne", in which she is named as the "White Nun of Beare".[5]The long Irish language medieval poem, "The Lament of the Hag of Beara", which she narrates, has been described by folklorist Eleanor Hull as "a beautiful example of the wide-spread idea that human life is ruled by the flow and ebb of the sea-tide ...
The term Kingship of Tara (/ ˈ t æ r ə /) was a title of authority in ancient Ireland - the title is closely associated with the archaeological complex at the Hill of Tara.The position was considered to be of eminent authority in medieval Irish literature and Irish mythology, although national kingship was never a historical reality in early Ireland.