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  2. Interpretations of the Book of Revelation - Wikipedia

    en.wikipedia.org/wiki/Interpretations_of_the...

    Interpretacja 12 rozdziału Apokalipsy św. Jana w świetle historii egzegezy [Interpretation of Chapter 12 of the Book of Revelation in Light of the History of Exegesis] (in Polish). Poznań: Pallottinum. {}: CS1 maint: ref duplicates default ; Kealy, Sean P. (1987). The Apocalypse of John. Liturgical Press.

  3. The historicist views of Revelation 12–13 see the first beast of Revelation 13 (from the sea) to be considered to be the pagan Rome and the Papacy, or more exclusively the latter. [ 68 ] In 1798, the French General Louis Alexandre Berthier exiled the Pope and took away all his authority, which was restored in 1813, destroyed again in 1870 ...

  4. Historicism (Christianity) - Wikipedia

    en.wikipedia.org/wiki/Historicism_(Christianity)

    In Christian eschatology, historicism is a method of interpretation of biblical prophecies which associates symbols with historical persons, nations or events. The main primary texts of interest to Christian historicists include apocalyptic literature, such as the Book of Daniel and the Book of Revelation.

  5. Idealism (Christian eschatology) - Wikipedia

    en.wikipedia.org/wiki/Idealism_(Christian...

    [4] F. D. Maurice (1805–1872) interpreted the Kingdom of Heaven idealistically as a symbol representing society's general improvement, instead of as a physical and political kingdom. Karl Barth (1886–1968) interpreted eschatology as representing existential truths that bring the individual hope, rather than as history or as future-history. [5]

  6. Four senses of Scripture - Wikipedia

    en.wikipedia.org/wiki/Four_senses_of_Scripture

    Thus the four types of interpretation (or meaning) deal with past events (literal), the connection of past events with the present (typology), present events (moral), and the future (anagogical). [6] For example, with the Sermon on the Mount [10] [11] the literal interpretation is the narrative that Jesus went to a hill and preached;

  7. Day-year principle - Wikipedia

    en.wikipedia.org/wiki/Day-year_principle

    The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...

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  9. Biblical hermeneutics - Wikipedia

    en.wikipedia.org/wiki/Biblical_hermeneutics

    Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible.It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all nonverbal and verbal communication forms. [1]