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During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8]
Dominican Vudú, or Dominican Voodoo (Spanish: Vudú Dominicano), popularly known as Las 21 Divisiones (The 21 Divisions), is a heavily Catholicized syncretic religion of African-Caribbean origin which developed in the former Spanish colony of Santo Domingo on the island of Hispaniola.
Nine-Night, also known as Dead Yard, is a funerary tradition originating in West Africa and practiced in Caribbean countries (primarily Jamaica, Belize, Antigua, Grenada, Dominica, Dominican Republic, Guyana, Trinidad, and Haiti). It is an extended wake that lasts for several days, with roots in certain West African religious traditions. During ...
A masquerade ceremony (or masked rite, festival, procession or dance) is a cultural or religious event involving the wearing of masks. The practice has been seen throughout history from the prehistoric era to present day. They have a variety of themes. Their meanings can range from anything including life, death, and fertility.
Zār ceremony on Hormuz Island. In the cultures of the Horn of Africa and adjacent regions of the Middle East, [1] Zār (Arabic: زار, Ge'ez: ዛር) is the term for a demon or spirit assumed to possess individuals, mostly women, and to cause discomfort or illness.
African countries where masks are used traditionally Sande society sowei mask, 20th century Baoule Kple Kple Mask. Traditional African masks are worn in ceremonies and rituals across West, Central, and Southern Africa. They are used in events such as harvest celebrations, funerals, rites of passage, weddings, and coronations.
On the island, these African religions mixed with the iconography of European-derived traditions such as Roman Catholicism and Freemasonry, [11] taking the form of Vodou around the mid-18th century. [12] In combining varied influences, Vodou has often been described as syncretic, [13] or a "symbiosis", [14] a religion exhibiting diverse ...
The Central African Empire was a short-lived monarchical regime established in 1976 in what was then the Central African Republic, by Jean-Bédel Bokassa, the nation's president. Inspired by Napoleon's coronation in 1804, Bokassa I staged his own elaborate ritual inside a large outdoor stadium in Bangui , his capital, on 4 December 1977.