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Some laymen non-denominational Muslims exhibit hostility towards the notion that Islam is divided into the binary subdivisions of Sunnism and Shiaism, thereby erasing space for the unaffiliated non-denominational Muslims. [14] Non-denominational Islam has been described as a generic or a broad run-of-the-mill approach to the faith. [1]
Non-denominational Muslims, do not have any specific affiliation with a religious body and usually describe themselves as being "just a Muslim". Muslims who were born in the US are more likely to be non-denominational than immigrant Muslims. 24% or one in four US-born Muslims are non-denominational, versus 10% of immigrant Muslims. [98]
By that meaning, there were mosques in the United States by 1731 or earlier. Job ben Solomon (1701–1773), an African-American Muslim kidnapped into slavery, was documented by his slave narrative memoir to have prayed in the forest of Kent Island , Maryland , where he was brought during 1731–33.
Shia Muslims comprise 15-20% of Muslims in the Americas; [10] which is nearly 786,000 [11] to 2.500.000 persons in the U.S. [12] Shia Muslims are situated on United States. The American Shia Muslim community are from different parts of the world such as South Asia, Europe, Middle East, and East Africa. [13] [14] The American Shia Muslim ...
Being Muslim in America means… “Finding the appropriate balance between committing to your faith and trying to make sense of the negative rhetoric and stereotypes from segments of our own American society. There’s good and there’s bad. America has always been a welcome and tolerant country for immigrants.
“For too long, Muslims in America and those perceived to be Muslim, such as Arabs and Sikhs, have endured a disproportionate number of hate-fueled attacks and other discriminatory incidents ...
In several countries, self-reported Muslims practice the religion at low levels. According to a 2012 survey by Pew Research Center, who interviewed Muslims across the world, about 1% of those interviewed in Azerbaijan, 5% in Albania, 9% in Uzbekistan, 10% in Kazakhstan, 19% in Russia, and 22% in Kosovo said that they attend mosque once a week or more.
Being American, like 6-year-old Wadea Al-Fayoume was, does not protect us from the stigma of being Palestinian or Arab, Muslim and from the “Middle East.” Rather, these latter identities keep ...