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The Greek word for "power" is , which refers to 'delegated power or authority along with the right to use it'; not quite adequately translated by the word "power" or "authority" alone. [4] The exousia of Jesus is already stressed previously in the same gospel (Matthew 7:29; 10:1, 7–8; 11:27; 22:43–44; 24:35; cf. John 17:2), so it is not ...
Matthew 10:1 is the first verse of the tenth chapter of the Gospel of Matthew in the New Testament. In this verse, Jesus gathers his disciples and grants them healing powers in what is known as the commissioning the twelve apostles.
Exousia (Greek: ἐξουσία) is an Ancient Greek word used in the New Testament, the exact meaning of which is debated by scholars but is generally translated as "authority". Paul the Apostle wrote that a woman should have exousia "on [or perhaps 'over'] her head", but the meaning of the passage is not clear.
As Himself had cured every sickness and disease, He imparted the same power to His Apostles. But there is a wide difference between having and imparting, between giving and receiving. Whatever He does He does with the power of a master, whatever they do it is with confession of their own weakness, as they speak, In the name of Jesus rise and walk.
The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
Acts 8:7 “With loud shrieks, unclean spirits came out of many people, and many who were paralyzed or crippled were healed.” The Good News: Though the healing journey may be difficult, it is ...
Sixty-nine times in the Synoptic Gospels, Jesus calls himself (the) "Son of man", a Greek expression which in its Aramaic (and Hebrew) background could be an oblique way of indicating the speaker's own self (e.g., Matt 8:20), or else simply mean "someone" or "a human being" (as in Ps 8:4, where it is a poetic variant for "man").
In Christianity, "the keys are an office and power given by Christ to the Church for binding and loosing sins." [2] It is a power that Roman Catholics believe to have been conferred first on St. Peter then afterwards on his successors in the office of the Roman Catholic Papacy. There is a description of the conferral of the Power of the Keys on ...