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Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. The New International Version translates the passage as: I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
Behold, I send you out as sheep in the midst of wolves; so be wise as serpents and innocent as doves. Inserting 'behold' into the midst of his commission of the Twelve Apostles draws attention to what Jesus begins to say here. [1] It marks off this section as distinct from the preceding part of his instruction to the disciples.
Hensley was a minister of the Church of God, now known as the Church of God (Cleveland), founded by Richard Spurling and A. J. Tomlinson.In 1922, Hensley resigned from the Church of God, [10] citing "trouble in the home"; [11] his resignation marked the zenith of the practice of snake handling in the denomination, with the Church of God disavowing the practice of snake handling during the 1920s.
Alongside serpents, scorpions are used to symbolize evil in the New Testament. In Luke 10:19 it is written, "Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you." Here, scorpions and serpents symbolize evil. [14]
Jesus exhorted them, "Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves" (Matthew 10:16). Wilhelm Gesenius notes that even amongst the ancient Hebrews, the serpent was a symbol of wisdom. [32]
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
Glossa Ordinaria: "From the healing of Peter's wife's mother to this place, there has been a continued succession of miracles; and they were done before the Sermon upon the Mount, as we know for certain from Matthew’s call, which is placed among them; for he was one of the twelve chosen to the Apostleship upon the mount.
Jerome: "Or; The Lord herein teaches us that our feet are not to be bound with the chains of death, but to be bare as we tread on the holy ground. We are not to carry a staff which may be turned into a serpent, nor to trust in any arm of flesh; for all such is a reed on which if a man lean ever so lightly, it will break and go into his hand and ...