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The chain of being hierarchy has God at the top, [7] above angels, which like him are entirely spirit, without material bodies, and hence unchangeable. [8] Beneath them are humans, consisting both of spirit and matter; they change and die, and are thus essentially impermanent. [9] Lower are animals and plants.
St. Thomas adds that "the maximum of any genus is the cause of all that in that genus," to indicate that the greatest in truth, goodness, and being is both the exemplar and efficient cause of all other things which display varying degrees of perfection, and so is "the cause of all beings." [9] [6] Causal structure of argument
The capital theses in the philosophy of St. Thomas are not to be placed in the category of opinions capable of being debated one way or another, but are to be considered as the foundations upon which the whole science of natural and divine things is based; if such principles are once removed or in any way impaired, it must necessarily follow ...
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Print/export Download as PDF; Printable version; In other projects ... move to sidebar hide. Order of St. Thomas may refer to: Order of St. Thomas (award) Order of St ...
On October 15, 1879, Leo XIII created the Pontifical Academy of St. Thomas Aquinas, and ordered the publication of the critical "Leonine Edition", of Aquinas' complete works. [12] The pope expanded Thomist studies in the Collegium Divi Thomae de Urbe (the future Pontifical University of Saint Thomas Aquinas, Angelicum ), founding its Faculty of ...
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