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"When Erving Goffman Was a Boy: The Formative Years of a Sociological Giant" Symbolic Interaction v37 n1 pp. 41–70 (Feb. 2014) Dear Habermas (weekly journal), "Articles on Goffman," Archived 11 January 2007 at the Wayback Machine California State University, Dominguez Hills .
Some symbolic interactionists like Goffman had pointed out the obvious defects of the pioneering Mead concept upon which the contemporary symbolic interactionism is built, it has influenced the modern symbolic interactionism to be more conducive to conceiving "social-psychological concerns rather than sociological concerns". [19]
Developed by Erving Goffman, [i] dramaturgy (aka dramaturgical perspective) is a particularized paradigm of symbolic interactionism that interprets life to be a performance (i.e. a drama). As "actors," we have a status, i.e. the part that we play, by which we are given various roles.
Goffman believes that face "as a sociological construct of interaction is neither inherent in nor a permanent aspect of the person". [6] Once someone offers a positive self-image of him- or herself to others, they feel a need to maintain and live up to that image.
The Presentation of Self in Everyday Life is a 1956 sociological book by Erving Goffman, in which the author uses the imagery of theatre to portray the importance of human social interaction. This approach became known as Goffman's dramaturgical analysis.
The term was first adapted into sociology from the theatre by Erving Goffman, who developed most of the related terminology and ideas in his 1956 book, The Presentation of Self in Everyday Life. Kenneth Burke , whom Goffman would later acknowledge as an influence, [ 1 ] had earlier presented his notions of dramatism in 1945, which in turn ...
Fine is also a major figure in the study of the work of Erving Goffman and the theory of symbolic interactionism. He co-edited with Gregory W. H. Smith a major compilation of Goffman's work and of criticism and analysis of his contribution to the social sciences.
In micro-sociology, interactionism is a theoretical perspective that sees social behavior as an interactive product of the individual and the situation. [1] In other words, it derives social processes (such as conflict, cooperation, identity formation) from social interaction, [2] whereby subjectively held meanings are integral to explaining or understanding social behavior.