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Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. ... This story also occurs in Matthew 8:28–34, ...
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
Unsatisfied, Jesus keeps inspecting the crowd until the now-healed woman, trembling in fear, falls at Jesus' feet and admits that it was her. Jesus answers: "Daughter, your faith has healed you. Go in peace (and be freed from your suffering)", concluding the Markan and Lukan bleeding woman accounts (Mark 5:25–34, Luke 8:43–48). [5]: 63–67
Eusebius, in the first half of the fourth century, wrote, in response to a query from a man named Marinus, about how Matthew 28:1 conflicts with the Longer Ending on which day Jesus rose from the dead, with the comment, "He who is for getting rid of the entire passage [at the end of Mark] will say that it is not met with in all the copies of ...
Mark 5:9 απεκριθη λεγων – E 565. 700. 1010. απεκριθη – D λεγει αυτω – rest of mss. Mark 5:9 λεγιων ονομα μοι – א B C L Δ λεγεων – A W Θ ƒ 1 ƒ 13 Byz. Mark 5:37 ουδενα μετ' αυτου συνακολουθεσαι – א B C L Δ 892.
All three Synoptic Gospels mention this miracle, Matthew writes about two possessed men instead of just one, and only some manuscripts of his Gospel name the location as Gergesa, while the other copies, as well as all versions of Luke and Mark, mention either Gadara or Gerasa (see Mark 5:1-20, Luke 8:26-39, Matthew 8:28-34).
Matthew 5:34 is the thirty-fourth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
Matthew 5:4–5. Matt 5:5, 4: D 17. 33. 130. lat syr c Clement Origen Eusebius Matt 5:4,5 : Majority Byz. Matthew 5:11. ψευδόμενοι (falsely) Omit. : D b c d g 1 h k syr s Tertullian Augustine Incl. : Majority Byz ἕνεκεν δικαιοσύνης (for the sake of righteousness) : D it mss ἕνεκεν ἐμοῦ (for my sake ...