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The kittel is a white robe worn on certain occasions by married men (and some women) [14] in Ashkenazic and Hasidic communities, such as Yom Kippur and Passover Seder, and may be worn by those leading prayers (and in some communities by all married men) on Rosh Hashanah, Hoshanah Rabbah, and for Tefilas Tal and Tefilas Geshem.
[4] [page needed] Pieces were generally interchangeable between men and women. [5] However, women usually wore their robes to their ankles while men generally wore theirs to their knees depending on the occasion and circumstance. [4] Additionally, clothing often served many purposes than just being used as clothes such as bedding or a shroud. [6]
The garment was later worn by professional classes, and has remained in Western civilization as the familiar academic and legal robes of today. However, back then it was always worn over a doublet by men. The houppelande appeared around 1360 and was to remain fashionable well into the next century. [1]
The Ionic chiton could also be made from linen or wool and was draped without the fold and held in place from neck to wrist by several small pins or buttons.. Herodotus states the dress of the women in Athens was changed from the Doric peplos to the Ionic chiton after the widows of the men killed on military expedition to Aegina stabbed and killed the sole survivor with their peplos pins, each ...
The shendyt (šnḏyt, Schenti, Schent, Shent, Skent) [1] was a type of loincloth similar to a skirt. It was a kilt-like garment worn in ancient Egypt.It was made of cloth and was worn around the waist, typically extending to above the knees.
The bekishe derives from the Hungarian bekes c. 16th century, a sort of fur-lined coat with a collar, fastened by clasps. The bekes was often richly decorated, sometimes with galloon . [ 3 ] One force driving caution with use of wool is the Biblical injunction against mixing it with linen (Lev. 19:19; Deut. 22:11).
There are Roman coins representing sacrificial emblems where it is possible to see an axe, which modern writers call a secespita. [1] [2] Its proper purpose seems to have been for opening the body of a victim, which had been slain with the securis, the malleus, or the culter depending on the size of the victim, and then to extract the entrails ...
The yesa robe, a new Ming dynasty style of clothing, has some of its mixed-elements either developed from the Yuan dynasty Mongol terlig or from jisün clothing, which is itself a type of terlig. [1] [6] One of the main characteristics of the yesa was the absence of waistband and the absence of fold on the central front and back of the robe. [1]