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Islamic debates about the ontological reality of divine attributes post-date Quranic theology [9] and find their background in Christian debates and discussions about the nature of the Trinity, in a manner asserted explicitly by Mu'tazilites as well as earlier Jewish sources, who often mention the two subjects in conjunction with one another.
This approach adopts canonical Arabic versions of the Bible, including the Tawrat and the Injil, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim mufassirun (commentators) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of al ...
99 Names of Allah No. Arabic Reference Romanization Translation Narrators Al-Tirmidhi Ibn Majah Al-Hakim Ibn Mandah Ibn Hazm Ibn al-Arabi Ibn al-Wazir Ibn Hajar Al-Bayhaqi Ibn Uthaymeen Al-Ridhwani Al-Ghasn Ibn Nasir Ibn Wahf Al-Abbad; 1 الله Q1:1: Allāh Allah Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes 2 الرحمن Q1:1 ...
Since the first centuries of Islam, Arabic-speaking commentators of Jewish, Christian, and Islamic faith used the term Allah as a generic term for the supreme being. [59] Saadia Gaon used the term Allah interchangeably with the term ʾĔlōhīm. [59] Theodore Abu Qurrah translates theos as Allah in his Bible, as in John 1:1 "the Word was with ...
This approach adopts canonical Arabic versions of the Bible, including the Torah and Gospel, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim commentators (mufassirun) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of Al ...
The Bible was translated into Arabic from a variety of source languages. These include Coptic, Greek, Hebrew, Latin, and Syriac. [1] Judeo-Arabic translations can also exhibit influence of the Aramaic Targums. Especially in the 19th century, Arabic Bible translations start to express regional colloquial dialects. The different communities that ...
Indeed, Allah would never change a people’s state ˹of favour˺ until they change their own state ˹of faith˺. And if it is Allah’s Will to torment a people, it can never be averted, nor can they find a protector other than Him." (Q.13:11) "Whatever good befalls you is from Allah and whatever evil befalls you is from yourself.
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 February 2025. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...