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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
This verse is not a call for the renunciation of all wealth, merely a warning against the idolization of the pursuit of money. [4] The word translated as "love" is Greek: αγαπησει agapēsei. The word mammon was a standard one for money or possessions, and in the literature of the period it is generally not a pejorative term. Frequently ...
Money has long been a subject of profound significance in both the secular and spiritual realms. It's a force that can shape destinies, transform lives, and test the very essence of one's character.
"Christ and the Rich Young Ruler" by Heinrich Hofmann. Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament.
At the same time He taught that ecclesiastics and spiritual persons ought not to meddle with secular things, but to employ themselves in divine ones, as St. Paul says, 2 Tim 2:4, "No soldier on service entangleth himself in the affairs of this life." [8]
The World English Bible translates the passage as: Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient. The New American Standard Bible says: Each day has enough trouble of its own. [2] [3] The Good News Bible says: There is no need to add to the troubles each day brings.
Chrysostom: When He has driven away the disease of vanity, He does well to bring in speech of contempt of riches.For there is no greater cause of desire of money than love of praise; for this men desire troops of slaves, horses accoutred in gold, and tables of silver, not for use or pleasure, but that they may be seen of many; therefore He says, Lay not up for yourselves treasure on earth.
The second meaning implies that Jesus, speaking in the open air, pointed to some birds nearby while speaking these lines. Birds of the sky literally translates as "birds in heaven," but this was a common expression for birds in flight through the air and does not imply the birds were with God. There are several debates over this verse.