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A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework. [1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society. [2] William James popularised the concept. [2]
Critics of the term "religious experience" note that the notion of "religious experience" or "mystical experience" as marking insight into religious truth is a modern development, [141] and contemporary researchers of mysticism note that mystical experiences are shaped by the concepts "which the mystic brings to, and which shape, his experience ...
In the mystical experience of Teresa of Avila, infused or higher contemplation, also called intuitive, passive or extraordinary, is a supernatural gift by which a person's mind will become totally centered on God. [123] It is a form of mystical union with God, a union characterized by the fact that it is God, and God only, who manifests himself ...
A closely related category is mystical experience with psychotic features, proposed by David Lukoff in 1985. [12]A first episode of mystical psychosis is often very frightening, confusing and distressing, particularly because it is an unfamiliar experience.
Mysticism: From the Greek μυω (mueo, "to conceal"), is the pursuit of achieving communion with or conscious awareness of ultimate reality, the divine, spiritual truth, or God through direct, personal experience (intuition or insight) rather than rational thought; the belief in the existence of realities beyond perceptual or intellectual ...
Pope Francis has asked the Vatican to study whether the Catholic Church should classify "spiritual abuse" as a new crime in order to address cases where priests use purported mystical experiences ...
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
Transience: the experience is of limited duration. Passivity: the subject of the experience is passive, unable to control the arrival and departure of the experience. [9] He believed that religious experiences can have "morbid origins" [13] in brain pathology and can be irrational, but nevertheless largely positive. Unlike the bad ideas that ...