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Gadamer was born in Marburg, Germany, [4] the son of Johannes Gadamer (1867–1928), [5] a pharmaceutical chemistry professor who later also served as the rector of the University of Marburg. He was raised a Protestant Christian. [6] Gadamer resisted his father's urging to take up the natural sciences and became more and more interested in the ...
Hegel's friend Friedrich Immanuel Niethammer (1766–1848) financially supported Hegel and used his political influence to help him obtain multiple positions. In Bamberg, as editor of the Bamberger Zeitung , which was a pro-French newspaper, Hegel extolled the virtues of Napoleon and often editorialized the Prussian accounts of the war. [37]
Hegel-Studien (Hegel Studies) is an annual German peer-reviewed academic journal focussing on the philosophy of Georg Wilhelm Friedrich Hegel.It was established in 1961 in cooperation with the Hegel Commission of the German Research Foundation (Deutsche Forschungsgemeinschaft) and in close connection with the historical-critical edition of Hegel's Gesammelte Werke (Hegel’s Complete Works).
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
Size of this JPG preview of this PDF file: 369 × 600 pixels. ... Hegel, Georg Wilhelm Friedrich, 1770-1831 ... Version of PDF format: 1.5
Hegel's claims about the "Absolute" and "Spirit" are interpreted in a vein that is more epistemological than ontological. Much of Hegel's project, in Pippin's reading, is a continuation rather than a reversal of the Kantian critique of dogmatic metaphysics. Hegel is not doing ontological logic, but is doing logic as metaphysics, which is a ...
The cambridge companion to Hegel 3 studies on Hegel, Theodor Adorno According to Hegel, logic is the form taken by the science of thinking in general. He thought that, as it had hitherto been practiced, this science demanded a total and radical reformulation "from a higher standpoint."
After this rather brief engagement with French Marxism, Lauer began his study of the thought of Georg Wilhelm Friedrich Hegel, for which he devoted the rest of his career. He wrote four books and dozens of papers on Hegel, including Hegel's Idea of Philosophy(1976), Studies in Hegelian Dialectic(1977), and Hegel's Concept of God(1982). [6]