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Ultimately, for Gadamer, the most important dynamic of conversation as a model for the interpretation of a text is "the give-and-take of question and answer." [43] In other words, the interpretation of a given text will change depending on the questions the interpreter asks of the text. The "meaning" emerges not as an object that lies in the ...
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
According to Beiser, "if Hegel has any methodology at all, it appears to be an anti-methodology, a method to suspend all methods." Hegel's term "dialectic" must be understood with reference to the concept of the object of investigation. What must be grasped is "the 'self-organization' of the subject matter, its 'inner necessity' and 'inherent ...
[23] [24] Hegel was influenced by Johann Gottlieb Fichte's conception of synthesis, although Hegel didn't adopt Fichte's thesis–antithesis–synthesis language except to describe Kant's philosophy: rather, Hegel argued that such language was "a lifeless schema" imposed on various contents, whereas he saw his own dialectic as flowing out of ...
Heinrich Moritz Chalybäus [needs IPA] (3 July 1796, in Pfaffroda – 22 September 1862, in Dresden) was a German philosopher best known for his exegetical work on philosophy, such as his characterisation of Hegel's dialectic as a triad of "thesis–antithesis–synthesis."
Hegel's claims about the "Absolute" and "Spirit" are interpreted in a vein that is more epistemological than ontological. Much of Hegel's project, in Pippin's reading, is a continuation rather than a reversal of the Kantian critique of dogmatic metaphysics. Hegel is not doing ontological logic, but is doing logic as metaphysics, which is a ...
After this rather brief engagement with French Marxism, Lauer began his study of the thought of Georg Wilhelm Friedrich Hegel, for which he devoted the rest of his career. He wrote four books and dozens of papers on Hegel, including Hegel's Idea of Philosophy(1976), Studies in Hegelian Dialectic(1977), and Hegel's Concept of God(1982). [6]
In an appendix to the 1960 edition, Marcuse states that the "only major recent development in the interpretation of Hegel's philosophy is the postwar revival of Hegel studies in France." Marcuse credits the new French interpretation with showing clearly the "inner connection between the idealistic and materialistic dialectic".