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Joseph interprets Pharaoh's Dream (Genesis 41:15–41). Of the biblical figures in Judaism, Joseph is customarily called the Tzadik.. Tzadik (Hebrew: צַדִּיק ṣaddīq, "righteous [one]"; also zadik or sadiq; pl. tzadikim צדיקים ṣadīqīm) is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters.
The existence of 36 righteous people is first mentioned in the Talmud: [1] There are no fewer than 36 righteous people in the world who greet the Shekhinah in each generation. [2] Another Talmudic passage mentions the righteous people, most of them unknown, who sustain the world. However, it gives a number other than 36:
The term dikaios originates from the Greek language, meaning righteous or just. Dikaios was mainly used as an epithet in the titles of Hellenized dynasts in regions such as Bactria Parthia, Cappadocia, and Pontus. [1] In Eastern Christianity, dikaios distinguishes these individuals from saints recognized in the Christian era.
Tzedakah (Hebrew: צְדָקָה ṣədāqā, [ts(e)daˈka]) is a Hebrew word meaning "righteousness", but commonly used to signify charity. [1] This concept of "charity" differs from the modern Western understanding of "charity".
Copy of Ludlul bēl nēmeqi, from Nineveh, 7th Century BC. Louvre Museum (deposit from British Museum).. Ludlul bēl nēmeqi ("I Will Praise the Lord of Wisdom"), also sometimes known in English as The Poem of the Righteous Sufferer, is a Mesopotamian poem (ANET, pp. 434–437) written in Akkadian that concerns itself with the problem of the unjust suffering of an afflicted man, named Šubši ...
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A secondary meaning of the Greek word is 'justice', [7] which is used to render it in a few places by a few Bible translations, e.g. in Matthew 6:33 in the New English Bible. Jesus asserts the importance of righteousness by saying in Matthew 5:20 , "For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers ...
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. The New International Version translates the passage as: But go and learn what this means: 'I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners."