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The Dhammapada (Pali: धम्मपद; Sanskrit: धर्मपद, romanized: Dharmapada) is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. [1]
The source texts were probably in Buddhist Hybrid Sanskrit or various Prakrit languages such as Gandhari. The main collections are found in the Tibetan Kangyur and the Chinese Tripiṭaka. There are also numerous Sanskrit manuscripts of individual texts from various finds like Dunhuang, and Sanskrit collections from Nepal. Many parallel ...
It has a specialized use in a few Buddhist Sanskrit texts, where it means 'vessel' or 'jar,' and this image of 'something that contains' is evoked several times within the sutra, when Buddha calls the Sanghāta a 'treasury of Dharma.'
The first Buddhist texts were initially passed on orally by Buddhist monastics, but were later written down and composed as manuscripts in various Indo-Aryan languages (such as Pāli, Gāndhārī, and Buddhist Hybrid Sanskrit). [1] These texts were collected into various collections and translated into other languages such as Buddhist Chinese ...
The decline of Buddhism in India saw the loss of a large number of Sanskrit Buddhist texts. [7] In the modern era, Sanskrit Buddhist texts were discovered in numerous regions, including Nepal, India, Tibet, Gilgit , Sri Lanka etc. Many Sanskrit Buddhist Manuscripts are still in temples, monasteries and private collections and have not been ...
"For hate is never conquered by hate. Hate is conquered by love. This is an eternal law." — Buddha "Your mind is Nirvana." — Bodhidharma "The greatest achievement is selflessness.
Text as Father: Paternal Seductions in Early Mahayana Buddhist Literature, Berkeley: U Cal Press, pp. 160–196. For a close reading of the text's rhetoric, see chapter 4, entitled "Be All You Can't Be, and Other Gainful Losses in the Diamond Sutra." William Gemmell, transl. (1912). The Diamond Sutra, London: Trübner.
The Buddhist term sutta or sutra likely derives from Sanskrit sūkta (su + ukta), meaning "well spoken," reflecting the belief that "all that was spoken by the Lord Buddha was well-spoken". [8] They embody the essence of sermons conveying "well-spoken" wisdom, akin to the Jain sutras.