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An Italian Jew writing in the 10th century indirectly brought Josephus back to prominence among Jews: he authored the Yosippon, which paraphrases Pseudo-Hegesippus's Latin version of The Jewish War, a Latin version of Antiquities, as well as other works. The epitomist also adds in his own snippets of history at times.
The Book of Joseph is an untranslated text identified by Joseph Smith after analyzing Egyptian papyri that came into his possession in 1835. Joseph Smith taught that the text contains the writings of the ancient biblical patriarch Joseph .
Flavius Josephus says in his Jewish War (2.261–262): . There was an Egyptian false prophet that did the Jews more mischief than the former; for he was a cheat, and pretended to be a prophet also, and got together thirty thousand men that were deluded by him; these he led round about from the wilderness to the mount which was called the Mount of Olives.
A leaf from the 1466 manuscript of the Antiquitates Iudaice, National Library of Poland. Antiquities of the Jews (Latin: Antiquitates Iudaicae; Greek: Ἰουδαϊκὴ ἀρχαιολογία, Ioudaikē archaiologia) is a 20-volume historiographical work, written in Greek, by historian Josephus in the 13th year of the reign of Roman emperor Domitian, which was 94 CE. [1]
Against Apion 1:8 also defines which books Josephus viewed as being in the Hebrew Scriptures: . For we have not an innumerable multitude of books among us, disagreeing from and contradicting one another, [as the Greeks have,] but only twenty-two books, which contain the records of all the past times; which are justly believed to be divine; and of them five belong to Moses, which contain his ...
Latin translation, with a portrait of Ptolemy II on the right. Bavarian State Library, circa 1480. The Letter of Aristeas, called so because it was a letter addressed from Aristeas of Marmora to his brother Philocrates, [5] deals primarily with the reason the Greek translation of the Hebrew Law, also called the Septuagint, was created, as well as the people and processes involved.
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In comparison, Josephus did not want to offend Greek pagan readers of his work, and is ambivalent toward the Maccabees. [68] [69] The book of 1 Maccabees is considered mostly reliable, as it was seemingly written by an eyewitness early in the reign of the Hasmoneans, most likely during John Hyrcanus's reign.