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Josephus's writings provide the first-known source for many stories considered as Biblical history, despite not being found in the Bible or related material. These include Ishmael as the founder of the Arabs , [ 48 ] the connection of "Semites", "Hamites" and "Japhetites" to the classical nations of the world , and the story of the siege of ...
Now this writer [Josephus], although not believing in Jesus as the Christ, in seeking after the cause of the fall of Jerusalem and the destruction of the temple, whereas he ought to have said that the conspiracy against Jesus was the cause of these calamities befalling the people, since they put to death Christ, who was a prophet, says ...
Joseph and His Brothers (1933–1943), a four-novel omnibus by Thomas Mann, retells the Genesis stories surrounding Joseph, identifying Joseph with the figure of Osarseph known from Josephus, and the pharaoh with Akhenaten. 1961 film, The Story of Joseph and His Brethren (Giuseppe venduto dai fratelli) [59] 1974 film, The Story of Jacob and ...
The story of Mary of Bethezuba is a story of cannibalism told by Josephus in his "Jewish War" (VI,193) [1] which occurred as a consequence of famine and starvation during the siege of Jerusalem in August AD 70 by Roman legions commanded by Titus. The tale is only one account of the horrors suffered at Jerusalem in the summer of 70.
The principal source for the story of Theudas' revolt is Josephus, who wrote: . It came to pass, while Cuspius Fadus was procurator of Judea, that a certain charlatan, whose name was Theudas, persuaded a great part of the people to take their effects with them, and follow him to the Jordan river; for he told them he was a prophet, and that he would, by his own command, divide the river, and ...
According to Josephus, Caiaphas was appointed in AD 18 by the Roman prefect Valerius Gratus [2] who preceded Pontius Pilate. According to John , Caiaphas was the son-in-law of the high priest Annas , who is widely identified with Ananus the son of Seth, mentioned by Josephus. [ 15 ]
The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 72 to 73 CE on and around a hilltop in present-day Israel.. The siege is known to history via a single source, Flavius Josephus, [3] a Jewish rebel leader captured by the Romans, in whose service he became a historian.
Sabine Baring-Gould recounted a Cornish story how "Joseph of Arimathea came in a boat to Cornwall, and brought the child Jesus with him, and the latter taught him how to extract the tin and purge it of its wolfram. This story possibly grew out of the fact that the Jews under the Angevin kings farmed the tin of Cornwall."