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Revelation 6 tells of a book or scroll in God's right hand that is sealed with seven seals. The Lamb of God/Lion of Judah opens the first four of the seven seals, which summons four beings that ride out on white, red, black, and pale horses. All of the horsemen save for Death are portrayed as being human in appearance.
Revelation 6 is the sixth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter describes the opening of the first six of the seven seals ...
In a parallel biblical account at Revelation 6, they believe the ride of the symbolic four horsemen began in the same year, and that the first rider on the white horse depicts the Christ. He goes forth to complete his conquest of the earth, while the rule by human leaders continues for a short while until they meet their end at Armageddon by ...
There are numerous biblical references in the lyrics. [5] A spoken portion from Revelation 6:1–2 in the King James Version [6] introduces the song. [7] The passage describes the coming of the Four Horsemen of the Apocalypse, each heralded by one of the "four beasts" first mentioned in Revelation 4:6–9.
The opening of the seals of the document occurs in Rev Ch 5–8 and marks the Second Coming of the Christ and the beginning of The Apocalypse/Revelation. Upon the Lamb of God / Lion of Judah opening a seal on the cover of the book/scroll, a judgment is released or an apocalyptic event occurs.
[2] By the mid-2nd century, Melito of Sardis engaged with the Apocalypse, and around the year 170, he wrote a work titled On the Devil and the Apocalypse of John, which has been lost. Also lost is a commentary by Didymus the Blind. [3] At the end of the 2nd century, Irenaeus (d. 202) brought the accomplishments of the Anatolian exegesis to the ...
[21] In maintaining Biblical order of introduction, the horseman furthest right is Conquest. Dürer denotes Conquest with his bow and arrow (Rev 6:1–2). Although an arrow is not mentioned, Dürer presents Conquest as preparing to shoot one. The second seal, War, is the second horseman from the right.
Many theologians interpret it allegorically as explaining the drastic difference in this world and 'heaven' when Christ has been acknowledged as having returned. "He will wipe away every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away." (Revelation 21:4).