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The LDS Church does not recognize trans women as women, but defines gender as the "biological sex at birth". [1] The church teaches that if a person is born intersex, the decision to determine the child's sex is left to the parents, with the guidance of medical professionals, and that such decisions can be made at birth or can be delayed until medically necessary.
1971 – Presiding Bishop Victor L. Brown stated in general conference, "men should look and act like men and that women should look and act like women. When these differences are ignored, an unwholesome relationship develops, which, if not checked, can lead to the reprehensible, tragic sin of homosexuality." [67]: 164 [70]
Mormons self-identify as Christian, [15] but some non-Mormons consider Mormons non-Christian [16] [17] because some of their beliefs differ from those of Nicene Christianity. Mormons believe that Christ's church was restored through Joseph Smith and is guided by living prophets and apostles.
The Secret Lives of Mormon Wives features tons of scandalous moments, but how does it all square with the women's shared faith?. The ladies of Momtok are a combination of practicing and former ...
Mormons regularly proselytize individuals within the Christian tradition, and some traditional Christians, especially evangelicals, proselytize Mormons. Some view Mormonism as a form of Christianity, but distinct enough from traditional Christianity so as to form a new religious tradition, much as Christianity is more than just a sect of Judaism .
Founded in 1842 in Nauvoo, Illinois, and with the motto "Charity Never Faileth", [173] the organization today includes more than 5.5 million women in over 170 countries. [174] Every Latter-day Saint woman age 18 or older is a member of the Relief Society. [175] The Young Men and Young Women organizations are composed of adolescents aged 12 to 18.
[371] Within 50 years of Mormon settlement, the population of Utah's Native Americans was reduced by almost 90 percent. [370]: 273 The church ran an Indian Placement Program between the 1950s and the 1990s, wherein Indigenous children would live in the homes of church members during one or more school years. Criticism resulted during and after ...
From 1852 until 1890, the LDS Church openly authorized polygamous marriages between one man and multiple wives, though polygamous families continued cohabitating into the 1940s and 1950s. [3] [4] Today, the church is opposed to such marriages and excommunicates members who participate in them or publicly teach that they are sanctioned by God ...