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The Flood of Noah and Companions (c. 1911) by Léon Comerre. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.
The structure of the Ark (and the chronology of the flood) is homologous with the Jewish Temple and with Temple worship. [9] Accordingly, Noah's instructions are given to him by God (Genesis 6:14–16): the ark is to be 300 cubits long, 50 cubits wide, and 30 cubits high (approximately 134×22×13 m or 440×72×43 ft). [10]
The date of 4000 BC as the creation of Adam was at least partially influenced by the widely held belief that the Earth was approximately 5600 years old (2000 from Adam to Abraham, 2000 from Abraham to the birth of Christ, and 1600 years from Christ to Ussher), corresponding to the six days of Creation, on the grounds that "one day is with the ...
the Genesis flood narrative in which the world is destroyed and re-created; God's covenant with Noah, in which God promises never again to destroy the world by water; Noah the husbandman (the invention of wine), his drunkenness, his three sons, and the Curse of Canaan; The toledot of the sons of Noah (10:1–11:9)
The Genesis Flood: The Biblical Record and its Scientific Implications is a 1961 book by young Earth creationists John C. Whitcomb and Henry M. Morris that, according to historian Ronald Numbers, elevated young Earth creationism "to a position of fundamentalist orthodoxy".
The Biblical account of Noah tells of God instructing Noah to build a giant ark to spare his family and pairs of animals from an impending flood meant to destroy the evil and wickedness running ...
The local flood interpretation of Noah's flood became accepted by many Christians after 19th century scientific findings. [citation needed] The view was defended by 19th century Scottish geologist Charles Lyell, in his book Principles of Geology (1833), where he concluded that the Genesis flood must have been a regional affair and not a global deluge.
Cessair, Noah's daughter in the Lebor Gabála Érenn who travels to Ireland with a fleet as instructed by Noah to try to escape the flood. Jamshid, character of the Shahnameh that has similarities with the story of Noah; Manu, the central character in the Hindu flood myth, and Vishnu. Noah's wine, a term that refers to an alcoholic beverage.