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The First Epistle of Peter [a] is a book of the New Testament. The author presents himself as Peter the Apostle . The ending of the letter includes a statement that implies that it was written from “ Babylon ”, which may be a reference to Rome .
Eusebius also states that several works had been attributed to Peter: the First Epistle of Peter, the Second Epistle of Peter, the Acts of Peter, the Gospel of Peter, the Preaching of Peter and the Apocalypse of Peter. He accepts the First Epistle of Peter as genuine, the Second Epistle as useful but not canonical, while he describes the others ...
First Epistle of Peter "Peter, an apostle of Jesus Christ" Simon Peter: Maybe Simon Peter "To the exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia and Bithynia" [3] Second Epistle of Peter "Sim(e)on Peter, a servant and apostle of Jesus Christ" Simon Peter: Not Simon Peter: To all Christians [4] First Epistle of John: anonymous ...
The second rock Jesus refers to must then be the same rock as the first one; and if Peter is the first rock he must also be the second. [90] The New Apostolic Church believes in the re-established Apostle ministry. It sees Peter as the first Chief Apostle in the Early Church. [citation needed]
Saint Peter, the first pope, was a fisherman who became one of the twelve Apostles of Jesus. The Catholic Church believes that all succeeding popes, as his successors , steer the Barque. [ 1 ] This may explain the etymology of the central part of churches, the nave , which stems from the Latin word for ship, navis .
Church tradition ascribes the epistles First and Second Peter to the Apostle Peter, as does the text of Second Peter itself, an attribution rejected by scholarship. First Peter [117] says the author is in "Babylon", which has been held to be a coded reference to Rome. [194] [195] [196] Early Church tradition reports that Peter wrote from Rome ...
The author of the First Epistle of Peter identifies himself in the opening verse as "Peter, an apostle of Jesus", and the view that the epistle was written by St. Peter is attested to by a number of Church Fathers: Irenaeus (140–203), Tertullian (150–222), Clement of Alexandria (155–215) and Origen of Alexandria (185–253).
The antilegomena were widely read in the Early Church and included the Epistle of James, the Epistle of Jude, 2 Peter, 2 and 3 John, the Book of Revelation, the Gospel of the Hebrews, the Epistle to the Hebrews, the Apocalypse of Peter, the Acts of Paul, the Shepherd of Hermas, the Epistle of Barnabas and the Didache.