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Lille Synagogue, France.An eclectic hybrid with Moorish, Romanesque, classical and Baroque elements, 1892. Synagogue of the Kaifeng Jewish community in China. The ark may be more or less elaborate, even a cabinet not structurally integral to the building or a portable arrangement whereby a Torah is brought into a space temporarily used for worship.
In some ancient synagogues, such as the fifth-century synagogue in Susya, the Torah scroll was not placed inside the synagogue at all, but in a room adjacent to it, signifying that the sacredness of the synagogue does not come from the ark but from its being a house of prayer. The Torah was brought into the synagogue for reading purposes.
The bima became a standard fixture in synagogues, where the weekly Torah portion and haftara are read. In antiquity, the bima was made of stone, but in modern times it is usually a rectangular wooden platform approached by steps. [10] As in the Temple, the synagogal bima is typically elevated by two or three steps.
In Exodus 31:1-6 and chapters 36 to 39, Bezalel, Bezaleel, or Betzalel (Hebrew: בְּצַלְאֵל, Bəṣalʼēl), was the chief artisan of the Tabernacle [1] and was in charge of building the Ark of the Covenant, assisted by Oholiab. The section in chapter 31 describes his selection as chief artisan, in the context of Moses' vision of how ...
This expert is trained in transcribing the Torah, tefillin, and mezuzahs, and other religious writings. According to Jewish law, or halacha, they are the only people allowed to touch these texts. Scribes also assemble the Torah scrolls, sewing the sheets of parchment together and mounting them on the rollers, and make the cases for tefillin. [10]
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The Tabernacle (2009 SketchUp model by Gabriel Fink). Terumah, Terumoh, Terimuh, or Trumah (תְּרוּמָה —Hebrew for "gift" or "offering," the twelfth word and first distinctive word in the parashah) is the nineteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Exodus.