Search results
Results From The WOW.Com Content Network
The ideal of Pancasila has not effectively translated into a functioning liberal democracy in Indonesia. Instead, Pancasila has become a symbol of Indonesian exceptionalism, embodying the nation's values and identity. Pancasila is open to abuse, which in this case was the invitation to criminalise all kinds of ideologies but Pancasila itself.
It is the revitalisation of Presidential Unit of Pancasila Ideology Development formed in 2017. [1] BPIP is not related with the New Order's era Agency for Development, Education, Implementation of Guidelines for the Appreciation and Practice of Pancasila (Badan Pembinaan Pendidikan Pelaksanaan Pedoman Penghayatan dan Pengamalan Pancasila, BP-7 ...
A Pancasila economy can be considered an example of a mixed economy or a third way economic system. [ 2 ] A Pancasila economy is seen as a counterbalance to a neoclassical approach promoting individualism and free markets [ 3 ] that is adapted the values of Indonesian society, including religious values, culture, customs and norms.
The title was retained on 31 August 1963 when Singapore declared independence from the United Kingdom and accession to Malaysia as a state on 16 September 1963 (not to be confused with the Yang di-Pertua Negeri of Sabah). The officeholder then acted as the vice-regal representative of the Yang di-Pertuan Agong of Malaysia. [2]
Sukarno explicitly asserted that Nasakom was the embodiment of Pancasila and the 1945 Constitution (UUD 1945) in political practice. In his Independence Day speech on 17 August 1961, Sukarno proclaimed: [21] "Whoever agrees to Pancasila, must agree to Nasakom; Who does not agree to Nasakom, actually does not agree to the Pancasila!
Amongst these, the revivalist movements of three leading religious reformers – Shah Wali Allah of Delhi (1702–1763), the Arabian Muhammad Ibn 'Abd al-Wahhab (1703–1792), and the Nigerian Uthman dan Fodio (1755–1816) – are widely regarded as the precursors of the modern-era Pan-Islamist thought.
An economic ideology is a set of views forming the basis of an ideology on how the economy should run. It differentiates itself from economic theory in being normative rather than just explanatory in its approach, whereas the aim of economic theories is to create accurate explanatory models to describe how an economy currently functions.
An ideology is a set of beliefs or values attributed to a person or group of persons, especially those held for reasons that are not purely about belief in certain knowledge, [1] [2] in which "practical elements are as prominent as theoretical ones". [3]