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This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: [1] An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.
Augustine: But if spiritual eyes in the spiritual body shall be able only to see so much as they we now have can see, undoubtedly God will not be able to be seen of them. [ 6 ] Augustine : This seeing God is the reward of faith; to which end our hearts are made pure by faith, as it is written, cleansing their hearts by faith; (Acts 15:9.) but ...
The mandibular nerve (V 3) carries sensory information from the lower lip, the lower teeth and gums, the chin and jaw (except the angle of the jaw, which is supplied by C2-C3), parts of the external ear and parts of the meninges. The mandibular nerve carries touch-position and pain-temperature sensations from the mouth.
The term "eye of a needle" is used as a metaphor for a very narrow opening. It occurs several times throughout the Talmud . The New Testament quotes Jesus as saying in Luke 18:25 that "it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God" ( Jesus and the rich young man ); This is repeated in ...
Composition and central connections of the spinal nerves; Pathways from the brain to the spinal cord; The meninges of the brain and medulla spinalis; The cerebrospinal fluid; The cranial nerves. The olfactory nerves; The optic nerve; The oculomotor nerve; The trochlear nerve; The trigeminal nerve; The abducens nerve; The facial nerve; The ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The only cardiac nerves which do not enter into the formation of the deep part of the cardiac plexus are the superior cardiac nerve of the left sympathetic trunk, and the lower of the two superior cervical cardiac branches from the left vagus nerve, which pass to the superficial part of the plexus.
Chrysostom: Or; The eye He speaks of is not the external but the internal eye. The light is the understanding, through which the soul sees God. He whose heart is turned to God, has an eye full of light; that is, his understanding is pure, not distorted by the influence of worldly lusts.