Search results
Results From The WOW.Com Content Network
A libation is an offering involving the ritual pouring out of a liquid. In ancient Greece, such libations most commonly consisted of watered down wine, but also sometimes of pure wine, honey, olive oil, water or milk. [1] It was a basic aspect of religion in ancient Greece, and possibly the most common religious practice. [2]
The sacrificial calendar of Athens is an Ancient Greek religious document inscribed on stone as part of the Athenian law revisions from 410/9–405/4 and 403/2–400/399 BC. It provides a detailed record of sacrificial practices , listing festivals , types of offerings (both animal and non-animal), and payments to priests and officials.
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. [1] The ancient Greeks did not have a word for 'religion' in the modern ...
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
The Dionysian Mysteries were a ritual of ancient Greece and Rome which sometimes used intoxicants and other trance-inducing techniques (like dance and music) to remove inhibitions. It also provided some liberation for men and women marginalized by Greek society, among which were slaves, outlaws, and non-citizens.
Ancient Greek funerary practices are attested widely in literature, the archaeological record, and in ancient Greek art. Finds associated with burials are an important source for ancient Greek culture , though Greek funerals are not as well documented as those of the ancient Romans .
Nilsson, Martin P., Greek Popular Religion, 1940. See the discussion of the Thargelia in the chapter “Rural Customs and Festivals.” Ogden, Daniel, The Crooked Kings of Ancient Greece London 1997, pp. 15–46. Parker, Robert, Miasma, Pollution and Purification in Early Greek Religion. Oxford: Oxford University Press, 1983, pp. 24–26, 257-280.
The Scythian genealogical myth was an epic cycle of the Scythian religion detailing the origin of the Scythians.This myth held an important position in the worldview of Scythian society, and was popular among both the Scythians of the northern Pontic region and the Greeks who had colonised the northern shores of the Pontus Euxinus.