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Prana is divided into ten main functions: The five Pranas – Prana, Apana, Udana, Vyana and Samana – and the five Upa-Pranas – Naga, Kurma, Devadatta, Krikala and Dhananjaya. Pranayama , one of the eight limbs of yoga , is intended to expand conscious awareness of prana.
In the subtle and the causal body, the nadis are channels for so-called cosmic, vital, seminal, mental, intellectual, etc. energies (collectively described as prana) and are important for sensations, consciousness and the spiritual aura. [1] Yoga texts disagree on the number of nadis in the human body.
In anuyoga the emphasis shifts away from external visualization toward the completion stage, in which one meditates on the inner or subtle body with its primary energy centres (chakras), and its prana (winds or subtle energies), nadis (the inner pathways along which one's energy travels), and bindu (the consciousness). In anuyoga, all ...
The Sanskrit word Prajñā means "Jñāna or Chaitanya (consciousness)", [6] [7] and spontaneous concept [8] [note 1]. Brahman is the Absolute, [9] [Web 4] Consciousness, [9] Infinite [Web 4] and "Supreme Truth". [Web 4] Especially "Brahman is Jñāna"; "The ultimate reality is Prajna". [Web 5] "Prajnanam Brahma" means "Brahma-Chaitanya" or ...
Through the performance of Kechari Mudra, touching the tip of the tongue to the uvula, or "little tongue," (or placing it in the nasal cavity behind the uvula), that divine life-current draws the prana from the senses into the spine and directs it up through the chakras to Vaishvanara (Universal Spirit), uniting the consciousness with spirit. [10]
The prana-maya (body made of vital breath or prana), The mano-maya (body made of mind), The vijñana-maya (body made of consciousness) The ananda-maya (bliss body, the subtlest level). Subtle internal anatomy included a central channel . [8] Later Vedic texts called samhitas and brahmanas contain a theory of five "winds" or "breaths" (vayus ...
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