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L'Inferno aperto al cristiano perchè non v'entri, also known in its English translation as Hell Opened to Christians: To Caution Them from Entering into It, is a Roman Catholic religious tract by Fr. Giovanni Pietro Pinamonti, SJ originally written in Italian and published in 1688.
In medieval art, St Dismas is often depicted as accompanying Jesus in the Harrowing of Hell as related in 1 Peter 3:19–20 and the Apostles' Creed (though neither text mentions the thief). Notable books that explore the place of the good thief in art include monographs by Mitchell Merback (The Thief, the Cross, and the Wheel), Mikeal Parsons ...
The realm into which Jesus descended is called Hell, in long-established English usage, but is also called Sheol or Limbo by some Christian theologians to distinguish it from the Hell of the damned. [11] In Classical mythology, Hades is the underworld inhabited by departed souls, and the god Pluto is its ruler. Some New Testament translations ...
Subsequently, the text describes Jesus descending into hell, finding Judas Iscariot there, and preaching to him. Jesus then rescues everyone from hell, except for Judas, Cain, and Herod the Great. This is followed by a flashback described by a gardener to the night when angels, fiery chariots, and God, descended to earth, and resurrected Jesus.
certain prayers from the Roman Breviary (We Give You Thanks, Lord God Almighty, Let Us Pray for our Sovereign Pontiff, O Sacred Banquet, Holy Mary Help of the Helpless, Holy Apostles Peter and Paul, Visit We Beg You O Lord) Angel of God; Angel of the Lord; Soul of Christ (Anima Christi) Hear Us (Roman Ritual) May it Please you O Lord; Eternal Rest
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
Sister Anne, however, asks Jesus to visit. Jesus tells the kids that God does not want them to fear obsessively over Hell, or to spend every waking minute worshiping all day, but to help others and live good, happy lives. The children, touched by this, agree with Jesus and decide to leave and return to their normal lives.
Taking Jesus' body as food shows him as sustainer and a source of strength. (Kilgallen 266) (See also John 6:48–66) They then sing a hymn, "in all probability the concluding portion of the Hallel", [22] and leave and return to the Mount of Olives. The singing of hymns on Passover was a way of giving thanks.