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The word spouse may be replaced by wife or husband as appropriate or by partner in marriage [14] The phrase through divine assistance may be replaced by the words with God’s help [14] The phrase so long as we both on earth shall live may be replaced by the words until it shall please the Lord by death to separate us [14]
In fury the legitimate wife castigates Andromache with sexually abusive terms as "having the effrontery to sleep with the son of the father who destroyed your husband, in order to bear the child of an authentes". In the extended passage she mingles the concepts of incest and domestic murder, so that love and death color the meaning.
The Complementarian view of marriage holds that while the husband and wife are of equal worth before God, husbands and wives are given different functions and responsibilities by God that are based on gender, and that male leadership is biblically ordained so that the husband is always the senior authority figure.
The word agape received a broader usage under later Christian writers as the word that specifically denoted Christian love or charity (1 Corinthians 13:1–8), or even God himself. The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16. Agape was also used by the early Christians to ...
Deus alternatively Deo/Dios in Romance languages is the name of God. It comes from the Latin which in turn comes from the Greek "Zeus", who in Greek mythology he was the god of the gods. The word "Zeus"which has the same Indo-European root*dyeu-or "day", and means sun or bright. The Romans incorporated the Greek pantheon by giving them their ...
Verbal dictation theory: The dictation theory claims that God dictated the books of the Bible word by word, suggesting the writers were no more than tools used to communicate God's precisely intended message. [12] Dynamic inspiration: The thoughts contained in the Bible are inspired, but the words used were left to the individual writers. [12]
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The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."