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Glossa Ordinaria: For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved. [ 7 ] Saint Remigius : And be it known that where Matthew says, He shall give good things, Luke has, shall give his Holy Spirit.
Some theological bodies, such as the Jehovah's Witnesses, believe that only a selected minority of people, the 144.000 mentioned in Revelation, will be allowed to enter the Kingdom of Heaven, while all the other righteous men will live on the new earth, which will be governed by God as well. As such the Kingdom of Heaven would be part of the ...
The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. The phrase "Kingdom of heaven ...
When therefore He adds, even as your Father which is in heaven is perfect—He refers to that full-orbed glorious completeness which is in the great Divine Model, 'their Father which is in heaven.'" [5] Other scholars believe that Jesus is here setting a goal that is certain to be impossible, so that we will realize this and be humble.
Gospel of Matthew, c. 1700. The word Kingdom (in Greek: βασιλεία basileíā) appears 162 times in the New Testament and most of these uses relate to either basileíā toû Theoû (βασιλεία τοῦ Θεοῦ) i.e. the Kingdom of God or to basileíā tō̂n Ouranō̂n (βασιλεία τῶν Οὐρανῶν) i.e. Kingdom of Heaven in the Synoptic Gospels. [13]
For great indeed is the violence, when we who are born of earth, seek an abode in heaven, and obtain by excellence what we have not by nature." [4] Hilary of Poitiers: " Otherwise; The Lord bade His Apostles go to the lost sheep of Israel, but all their preaching conveyed profit to the publicans and sinners. Therefore the kingdom suffers ...
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"And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." (cf. Gen 2:7) The text of Genesis 2:7 clearly states that God breathed into the formed man the "breath of life" and man became a living soul. He did not receive a living soul; he became one.