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The Fasti (Latin: Fāstī [ˈfaːstiː], [2] "the Calendar"), sometimes translated as The Book of Days or On the Roman Calendar, is a six-book Latin poem written by the Roman poet Ovid and made public in AD 8. Ovid is believed to have left the Fasti incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD.
Gregorian calendar: 43 BC XLIII BC: ... Cassius puts to death 50 of the leading citizens and seizes all the gold he can lay hands on. [2] ... (Ovid), Roman poet (d.
Poem 3 describes his final night in Rome, poems 2 and 10 Ovid's voyage to Tomis, 8 the betrayal of a friend, and 5 and 6 the loyalty of his friends and wife. In the final poem Ovid apologizes for the quality and tone of his book, a sentiment echoed throughout the collection.
Similarly the fasti run to the death of Augustus in 13 AD (14 in the Varronian). This is not a difference in the starting date of the republic or the year of Augustus' death, which remain in the same years relative to surrounding events in either case; instead, the year of AUC 1 differs. [11]
The Greek poet Hesiod (between 750 and 650 BC) outlined his Five Ages in his poem Works and Days (lines 109–201). His list is: Golden Age – The Golden Age is the only age that falls within the rule of Cronus. Created by the immortals who live on Olympus, these humans were said to live among the gods and freely mingled with them.
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. Although the term is primarily used for Rome's pre-Julian calendars, it is often used inclusively of the Julian calendar established by Julius Caesar in 46 BC. [a] According to most Roman accounts, their original calendar was established by their legendary first ...
The Metamorphoses is comprehensive in its chronology, recounting the creation of the world to the death of Julius Caesar, which had occurred only a year before Ovid's birth; [12] it has been compared to works of universal history, which became important in the 1st century BCE. [16]
Following is a month-by-month list of Roman festivals and games that had a fixed place on the calendar. For some, the date on which they were first established is recorded. A deity's festival often marked the anniversary (dies natalis, "birthday") of the founding of a temple, or a rededication after a major renovation. Festivals not named for ...