Search results
Results From The WOW.Com Content Network
''Offering to Molech'' in Bible Pictures and What They Teach Us, by Charles Foster, 1897. The drawing is typical of Moloch depictions in nineteenth-century illustrations. [1] Moloch, Molech, or Molek [a] is a word which appears in the Hebrew Bible several times, primarily in the Book of Leviticus.
In the Hebrew Bible, Tophet or Topheth (Biblical Hebrew: תֹּפֶת, romanized: Tōp̄eṯ; Ancient Greek: Ταφέθ, romanized: taphéth; Latin: Topheth) is a location in Jerusalem in the Valley of Hinnom (Gehenna), where worshipers engaged in a ritual involving "passing a child through the fire", most likely child sacrifice.
In the King James Version of the Bible, the term appears 13 times in 11 different verses as Valley of Hinnom, Valley of the son of Hinnom or Valley of the children of Hinnom. In the synoptic Gospels the various authors describe Jesus , who was Jewish, as using the word Gehenna to describe the opposite to life in the Kingdom ( Mark 9:43–48 ).
The Jamieson-Fausset-Brown Bible Commentary reads: The Ammonite god is said to do what they do, namely, occupy the Israelite land of Gad. To Jehovah, the theocratic "King" of Israel, the land belonged of right; so that their Molech or Melchom was an usurper-king. [1] This statement applies that, while the ammonites lived in Gad, so did Melchom ...
However, it is derived from the verse's use of the word "ומזרעך", lit. "and from your seed", that this prohibition is only when some of one's children are sacrificed in this worship; when all of one's children are sacrificed, this is not punishable. This is explained with the reasoning that the intention of the Molech worship is to ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
[5] It is seen as a reference to Amos 5:26–27: "Ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves. (27) Therefore will I cause you to go into captivity beyond Damascus , saith the LORD, whose name is The God of Hosts ."
According to the Septuagint version of the same passages, pharmakeia [10] – poisoners; drug users for the purposes of hallucinogenic experiences. [citation needed] Historically this passage has been translated into English using vague terminology, condemning witchcraft (or sorcery) in general. [11] Blaspheming Yahweh. [12] Working on the Sabbath.