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Illustration for John Milton's Paradise Lost by Gustave Doré (1866). The spiritual descent of Lucifer into Satan, one of the most famous examples of hubris.. Hubris (/ ˈ h juː b r ɪ s /; from Ancient Greek ὕβρις (húbris) 'pride, insolence, outrage'), or less frequently hybris (/ ˈ h aɪ b r ɪ s /), [1] describes a personality quality of extreme or excessive pride [2] or dangerous ...
The modern use of pride may be summed up in the biblical proverb, "Pride goeth before destruction, a haughty spirit before a fall" (abbreviated "Pride goeth before a fall", Proverbs 16:18). The "pride that blinds" causes foolish actions against common sense. [44]
The term vanity originates from the Latin word vanitas meaning emptiness, untruthfulness, futility, foolishness, and empty pride. [46] Here, empty pride means a fake pride, in the sense of vainglory, unjustified by one's own achievements and actions, but sought by pretense and appeals to superficial characteristics.
Rahab (Biblical Hebrew: רַהַב, romanized: Rahaḇ, lit. 'blusterer') is used in the Hebrew Bible to indicate pride or arrogance, a mystical sea monster, as an emblematic or poetic name for Egypt, [1] and for the sea. [2] Raḥab or Rachav (Hebrew: רָחָב, romanized: raḥaḇ, lit. 'spacious place') is a term for the Abyss.
With the utmost pride and self-righteousness he related to God all the good works he had performed (of which, however, he was only able to enumerate two), and implied that Almighty God must be very glad to have such a valuable servant as himself! [6] Roger Baxter makes similar comments in his mediation writing: "Ponder the pride of the Pharisee.
Shebna (Hebrew: שֶׁבְנָא, Modern: Ševnaʾ, Tiberian: Šeḇnāʾ, "tender youth") was the royal steward (ʾasher ʿal ha-bayith, "he who is over the house"; the chief or prime minister of state) [1] in the reign of king Hezekiah of Judah, according to the Hebrew Bible. [2] Because of his pride he was ejected from his office, and ...
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Daniel 4, the fourth chapter of the Bible's Book of Daniel, is presented in the form of a letter from king Nebuchadnezzar II [1] in which he learns a lesson of God's sovereignty, "who is able to bring low those who walk in pride". Nebuchadnezzar dreams of a great tree that shelters the whole world, but an angelic "watcher" appears and decrees ...