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in: 'Basic Writings of Nietzsche', trans. Walter Kaufmann, Modern Library, 2000, ISBN 0-679-78339-3 in: 'The Birth of Tragedy and Other Writings', trans. Ronald Speirs, Cambridge University Press, 1999, ISBN 0-521-63987-5 (also contains: 'The Dionysiac World View' and 'On Truth and Lying in a Non-Moral Sense')
H.L. Mencken produced the first book on Nietzsche in English in 1907, The Philosophy of Friedrich Nietzsche, and in 1910 a book of translated paragraphs from Nietzsche, increasing knowledge of his philosophy in the United States. [266] Nietzsche is known today as a precursor to existentialism, post-structuralism and postmodernism. [267]
This is a bibliography of works about 19th-century philosopher Friedrich Nietzsche.. There have been many bibliographies documenting works about Nietzsche, the most comprehensive is considered to be the Weimarer Nietzsche-Bibliographie published between 2000 and 2002, listing over 20,000 items from 1867 to 1998, volume 1 consisting of Nietzsche's own works and translations in 42 languages ...
Pages in category "Books by Friedrich Nietzsche" The following 13 pages are in this category, out of 13 total. This list may not reflect recent changes. A.
On The Genealogy of Morals and Ecce Homo, translated and edited by Walter Kaufmann (translation of On the Genealogy in collaboration with R. J. Hollingdale), New York: Vintage, 1967; this version also included in Basic Writings of Nietzsche, New York: Modern Library, 2000, ISBN 0-679-72462-1.
Thus Spoke Zarathustra: A Book for All and None (German: Also sprach Zarathustra: Ein Buch für Alle und Keinen), also translated as Thus Spake Zarathustra, is a work of philosophical fiction written by German philosopher Friedrich Nietzsche; it was published in four volumes between 1883 and 1885.
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
This is an example of Nietzsche's reaction against Schopenhauer, who had based all morality on compassion. Nietzsche, on the contrary, praises "virtue free of moralic acid". [4] Nietzsche goes on to say that mankind, out of fear, has bred a weak, sick type of human. He blames Christianity for demonizing strong, higher humans.