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This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
A sample page from Biblia Hebraica Stuttgartensia (Genesis 1,1-16a).. The Biblia Hebraica Stuttgartensia, abbreviated as BHS or rarely BH 4, is an edition of the Masoretic Text of the Hebrew Bible as preserved in the Leningrad Codex, and supplemented by masoretic and text-critical notes.
The final Masorah is located at the end of biblical books or after certain sections of the text, such as at the end of the Torah. It contains information and statistics regarding the number of words in a book or section, etc. Thus, Book of Leviticus 8:23 is the middle verse in the Pentateuch. The collation of manuscripts and the noting of their ...
leviticus 12 God tells Moses that when a woman bears a child, she is to be unclean and complete a period of purification. She is to bring a sin offering, and the priest is to offer it on her behalf.
Vayikra – The Book of Leviticus, Warsaw edition,1860, title page Book of Leviticus, Warsaw edition, 1860, Page 1. A Mikraot Gedolot (Hebrew: מקראות גדולות, lit. 'Great Scriptures'), often called a "Rabbinic Bible" in English, [1] is an edition of the Hebrew Bible that generally includes three distinct elements:
Chalkydri (Ancient Greek: χαλκύδραι khalkýdrai, compound of χαλκός khalkós "brass, copper" + ὕδρα hýdra "hydra", "water-serpent" — lit. "brazen hydras", "copper serpents") are mythical creatures mentioned in the apocryphal Second Book of Enoch from the 1st century CE, often seen as an angelic species.
While alive, the eight sheratzim do not convey impurity. However, when one of them has died and is touched or shifted by a human being, it conveys impurity to that person. If he were a priest of Aaron's lineage who touched the animal's corpse, he is forbidden to eat of the hallowed things until he first immerses his body in a mikveh and has waited until the sun has set.