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Evolving Ethics: The New Science of Good and Evil. Exeter, UK: Imprint Academic. Richerson, P.J. & Boyd, R. (2004). Darwinian Evolutionary Ethics: Between Patriotism and Sympathy. In Philip Clayton and Jeffrey Schloss, (Eds.), Evolution and Ethics: Human Morality in Biological and Religious Perspective, pp. 50–77. Full text ISBN 0-8028-2695-4
Mutual Aid: A Factor of Evolution is a 1902 collection of anthropological essays by Russian naturalist and anarchist philosopher Peter Kropotkin.The essays, initially published in the English periodical The Nineteenth Century between 1890 and 1896, [1] explore the role of mutually beneficial cooperation and reciprocity (or "mutual aid") in the animal kingdom and human societies both past and ...
William S. Cooper, in his 2001 book The Evolution of Reason: Logic as a Branch of Biology, illustrates how logical rules are derived directly from evolutionary principles. [14] Evolution as computation is a concept explored by John Mayfield in his 2013 book The Engine of Complexity: Evolution as Computation. He synthesizes core concepts from ...
Yan stated in the preface [8] to his translation of Evolution and Ethics (天演論) that "there are three difficulties in translation: faithfulness, expressiveness, and elegance" (譯事三難：信達雅). He did not set them as general standards for translation and did not say that they were independent of each other.
While the history of evolutionary thinking with regard to humans can be traced back at least to Aristotle and other Greek philosophers, early sociocultural-evolution theories – the ideas of Auguste Comte (1798–1857), Herbert Spencer (1820–1903) and Lewis Henry Morgan (1818–1881) – developed simultaneously with, but independently of ...
The argument for this is that if both evolution and naturalism are true, then the probability of having reliable cognitive faculties is low, which then destroys any reason to believe in evolution or naturalism in the first place, as the cognitive faculties one used to deduce evolution or naturalism as logically valid are no longer reliable.
Holmes Rolston III, Environmental Ethics: Duties to and Values in the Natural World, 1988; Shelly Kagan, The Limits of Morality, 1989; Allan Gibbard, Wise Choices, Apt Feelings: A Theory Of Normative Judgment, 1990; Joan Tronto, Moral Boundaries: A Political Argument for an Ethic of Care, 1993; Annette Baier, Moral Prejudices: Essays on Ethics ...
Although the history of evolutionary thought dates back to Empedocles and other Greek philosophers in Europe (5th century BCE), and Taoism in Asia, and the history of evolutionary thought in Christian theology dates back to Augustine of Hippo (4th century) and Thomas Aquinas (13th century), the current creation–evolution controversy originated in Europe and North America in the late 18th ...