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The Imam al-Shafi'i Mausoleum in Cairo, Egypt. Al-Shafi'i eventually returned to Baghdad in 810 CE. By this time, his stature as a jurist had grown sufficiently to permit him to establish an independent line of legal speculation. The caliph al-Ma'mun is said to have offered al-Shafi'i a position as a judge, but he declined the offer. [15]
Imam Abu Hanifa al-Nu'man is the first of the four imams and the only taabi'i among them. He also had the opportunity to meet a number of the companions of the Prophet. Imam Malik ibn Anas was a sheikh of Imam Shafi'i. Imam Muhammad ibn Idris al-Shafi'i was a student of Imam Malik and a sheikh of Imam Ahmad. [2]
The book “al-Wajeez” is a selection of series of Al-Ghazāli books on Shafi’i jurisprudence, entitled al-Baseet, al-Waseet and al-Wajeez. The premise of all these books is based on Nihayat al-Matlab fi Dirayat al-Madhhab authored by Imam al-Haramayn al-Juwayni , master of al-Ghazāli.
'The Rarefaction: on the Jurisprudence of Imam al-Shafi'i'), a comprehensive manual of Islamic law according to the Shafi'i school, which took him fourteen years to produce, and which was later on explained by the Shafi'i hadith scholar al-Nawawi naming it al-Majmū' Sharh al-Muhadhdhab (Arabic: المجموع شرح المهذب, lit.
Tajdid Fiqh Al-Imam Al-Syafi'i. Seminar pemikiran Tajdid Imam As Shafie 2007. al-Shafiʽi, Muhammad b. Idris, "The Book of the Amalgamation of Knowledge" translated by A.Y. Musa in Hadith as Scripture: Discussions on The Authority Of Prophetic Traditions in Islam, New York: Palgrave, 2008.
Shafi'i's treatise received its name owing to a traditional, though unverified, story that Shafi'i composed the work in response to a request from a leading traditionist in Basra, ‘Abd al-Raḥmān bin Mahdī; the story goes that Ibn Mahdī wanted Shafi'i to explain the legal significance of the Quran and the sunna, and the Risāla was Shafi ...
Al-Sabuni, Ismail bin Abdal-Rahman bin Ahmad bin Ismail bin Ibrahim bin Amir, Abu Uthman al-Sabuni al-Shafi'i [4] also known as Abu Uthman al-Sabuni (Arabic: أبو عثمان الصابوني), was a Sunni scholar known for being the leading hadith expert in Khorasan, a jurist of great authority particularly in the Shafi'i school, a Qur'anic exegete, theologian, preacher, and orator.
Sayf al-Din al-Amidi or Muhammad al-Amidi [3] (b. 1156; Diyarbakır - d. 1233 in Damascus [3]) was a Kurdish influential jurist. Initially a Hanbalite, Al-Amidi belonged to the Shafi`i school and worked to combine kalam (theology) with existing methods of jurisprudence .