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First, for the first time a council of bishops listed and approved a Christian Biblical canon that corresponds to the modern Catholic canon while falling short of the Eastern Orthodox canon. The canon list approved at Hippo included books later classed by Catholics as deuterocanonical books and by Protestants as Apocrypha. The canon list was ...
A 2014 study into the Bible in American Life found that of those survey respondents who read the Bible, there was an overwhelming favouring of Protestant translations. 55% reported using the King James Version, followed by 19% for the New International Version, 7% for the New Revised Standard Version (printed in both Protestant and Catholic ...
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The whole Canon is essentially one long prayer, the Eucharistic prayer that the Eastern Churches call the Anaphora. And the Preface is part of this prayer. And the Preface is part of this prayer. Introduced in Rome as everywhere by the little dialogue "Sursum corda" and so on, it begins with the words " Vere dignum et iustum est ".
Compiled by Archbishop Thomas Cranmer, the prayer book was a Protestant liturgy meant to replace the Roman Rite. In the prayer book, the Latin Mass—the central act of medieval worship—was replaced with an English-language communion service. Overall, the prayer book moved the Church of England's theology in a Lutheran direction. [3]
The full name of the 1662 Book of Common Prayer is The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church, according to the use of the Church of England, Together with the Psalter or Psalms of David, pointed as they are to be Sung or said in churches: And the Form and Manner of Making, ordaining, and Consecrating of Bishops, Priests, and ...
More striking in the penitential canons of Anglo-Saxon and Irish origin is the particular fixation of the penitential acts imposed on the sinner to insure reparation, and their duration in days, quarantines (carina), and years; these consisted in more or less rigorous fasts, prostrations, deprivation of things otherwise allowable; also alms ...
For congregationalists, this was not the case. The difference in application of the congregationalists' primary confession, Savoy, is that it was written as a declaration of consensus, and as such it was not treated as morally binding upon church officers like Westminster for presbyterians [10] (called subscriptionism [11]).