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The diet in England during the Elizabethan era depended largely on social class. Bread was a staple of the Elizabethan diet, and people of different statuses ate bread of different qualities. The upper classes ate fine white bread called manchet , while the poor ate coarse bread made of barley or rye .
The Elizabethan Religious Settlement is the name given to the religious and political arrangements made for England during the reign of Elizabeth I (1558–1603). The settlement, implemented from 1559 to 1563, marked the end of the English Reformation .
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
The Lambeth Articles of 1595 were nine doctrinal statements on the topic of predestination proposed by the bishops of the Church of England.At the time, there was controversy between Calvinists and non-Calvinists over predestination, and the Lambeth Articles were written to clarify the church's official teaching.
This Puritan vision that began in the Elizabethan era would eventually result in the Westminster Assembly, and the Westminster Standards, including Westminster Confession of Faith, the Shorter Catechism, and Larger Catechism, and the Directory for Public Worship.
William Perkins (1558–1602) was an influential English cleric and Cambridge theologian, receiving a B.A. and M.A. from the university in 1581 and 1584 respectively, and also one of the foremost leaders of the Puritan movement in the Church of England during the Elizabethan era.
Fundamental to the rise of English Puritanism in the Elizabethan era was the influence of four highly influential reformers: John Calvin, Henry Bullinger, Peter Martyr Vermigli, and Theodore Beza, who were all in frequent communication with the crown and the Reformed leaders in England. While Calvin and Bullinger praised Queen Elizabeth for the ...
A key element was the rejection of predestination. The Puritans fought against Arminianism, and King James I of England opposed it before, during, and after the Synod of Dort, 1618–1619, where the English delegates participated in formulating the Calvinist Canons of Dort, but his son Charles I, favoured it, leading to deep political battles.