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Eastern Orthodox icons of the Virgin Mary (42 P) R. Russian icons (1 C, 20 P) S. ... Saint Mercurius slaying Julian the Apostate (St. George church, Struga)
As people are also made in God's images, people are also considered to be living icons, and are therefore "censed" along with painted icons during Orthodox prayer services. According to John of Damascus, anyone who tries to destroy icons "is the enemy of Christ, the Holy Mother of God and the saints, and is the defender of the Devil and his ...
By this definition, Adam and Eve, Moses, the various prophets, and archangels are all given the title of "Saint". Sainthood in the Orthodox Church does not necessarily reflect a moral model, but communion with God: there are many examples of people who lived in great sin and became saints by humility and repentance, such as Saints Mary of Egypt ...
Most Western commentators in the Middle Ages considered the Transfiguration a preview of the glorified body of Christ following his Resurrection. [11] In earlier times, every Eastern Orthodox monk who took up icon painting had to start his craft by painting the icon of the Transfiguration, the underlying belief being that this icon is not painted so much with colors, but with the Taboric light ...
The icon is considered by Orthodox Christians to be the patroness of Jerusalem. The commonly-held story regarding the origins of the Panagia Ierosolymitissa is that it miraculously appeared in the year 1870. This story became popular due to a leaflet released by the Greek Orthodox Patriarchate of Jerusalem verifying it. [19]
Greek Orthodox fresco of the "New Testament Trinity" The "New Testament Trinity" depicts the Father, the Son and the Holy Spirit distinctly, and although far more familiar from Western models, is actually of Greek origin. Christ may be shown either as an adult, (in this case he is sitting to the right of his Father) or as an infant sitting on ...
Icon in Greek simply denotes a picture but it has now come to be closely associated with religious art which is used by the Eastern Orthodox and Catholic Churches. Icons are used to assist in prayer and the worship of God by Orthodox Churches. Icon (image) is the same word used in the Bible in Genesis 1:27, Colossians 1:15. The Eastern Orthodox ...
The icon references the overcoming of the Byzantine Empire’s Eastern Orthodox faith from the dominance of the Islamic faith and the Byzantine Iconoclasm in 842. [2] Shown in the icon's composition are important figures such as the Virgin Hodegetria, her child Jesus, and eleven saints and martyrs associated with the Triumph of Orthodoxy. [3]