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A passage in Suetonius reveals that the Spartans were clients of the powerful patrician clan of the Claudii. Octavians's wife Livia was a member of the Claudii which might explain why Sparta was one of the few Greek cities that backed Octavian first in the war against Brutus and Cassius in 42 BC then in the war against Mark Antony in 30 BC. [143]
The so-called Leonidas sculpture (5th century BC), Archaeological Museum of Sparta, Greece. At age 20, the Spartan citizen began his membership in one of the syssitia (dining messes or clubs), composed of about fifteen members each, of which every citizen was required to be a member. [28] Here each group learned how to bond and rely on one another.
The helots were captives of war and were state-owned slaves of Sparta. [1] They powered the city-state's agrarian economy and were the work force. Additionally, the other class of working population in Spartan society were the perioeci meaning “dwellers around” who were free peoples of conquered territories.
The Spartans greatly feared the rise of the Athenians as a challenge to their power. Additionally, the Spartans were of the view that, with the liberation of mainland Greece, and the Greek cities of Asia Minor, the war's purpose had already been achieved.
The Spartans used the same typical hoplite equipment as their other Greek neighbors; the only distinctive Spartan features were the crimson tunic (chitōn) and cloak (himation), [38] as well as long hair, which the Spartans retained to a far later date than most Greeks. To the Spartans, long hair kept its older Archaic meaning as the symbol of ...
The defeat of the pro-Athens forces and the triumph of Sparta in the preceding Corinthian War (394–386 BC) was especially disastrous to Thebes, as the general settlement of 387 BC, called the Peace of Antalcidas or "King's Peace", stipulated the complete autonomy of all Greek towns and so withdrew the other Boeotians from the political control of Thebes.
The Theban hegemony; power-blocks in Greece in the decade up to 362 BC.. In the aftermath of the Peloponnesian War, the militaristic city-state of Sparta had been able to impose a hegemony over the heartland of Classical Greece (the Peloponessus and mainland Greece south of Thessaly), the states of this area having been severely weakened by the war.
Thus the need to keep the helot population in check and to prevent rebellion were major concerns of the Spartans. Helots were ritually mistreated and humiliated. Every autumn the Spartan polis declared war on the helots, allowing them to be killed and abused by members of the Crypteia without fear of religious repercussion.