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Yohanan Aharoni, in his book The Carta Bible Atlas, claims that the battle of Mount Zemariam was actually part of the fratricidal war that lasted throughout the reigns of Rehoboam, Abijah, and Asa. According to him, most of the battles took place in the territory of the tribe of Benjamin, including the battle of Mount Zemariam.
New Testament military metaphors refer particularly to the legionaries of the 1st century Imperial Roman army.. The New Testament uses a number of military metaphors in discussing Christianity, especially in the Pauline epistles.
In the King James Version of the Bible the text reads: 19: Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Jeremiah 36 is the thirty-sixth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 43 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
In the King James Version of the Bible the text reads: O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. The New International Version translates the passage as: You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of.
In the Hebrew Bible it is part of the Book of the Twelve Minor Prophets. [4] This chapter is a part of a section (so-called "Second Zechariah") consisting of Zechariah 9–14. [5] It continues the theme of chapters 12 and 13 about the 'war preceding peace for Jerusalem in the eschatological future'. [6]
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...