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Schweizer notes that this might be a reference to Isaiah 50:6, and that this verse might thus be referencing the cheek slap specifically as something used on blasphemers. Jesus's followers might have been subject to these affronts by those who saw them as heretics. [1] This verse, as with Matthew 5:37, is vague on evil.
If the persecuted person "turned the other cheek," the discipliner was faced with a dilemma: the left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. An alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality.
Matthew 5:40 is the fortieth verse of the fifth chapter ... In the King James Version of the Bible the ... we read that a slap on the cheek had been declared as a low ...
Love your enemies and turn the other cheek (6:27–36) Treat others the way you want to be treated (6:31) Don't judge and you won't be judged, don't condemn and you won't be condemned, forgive and you will be forgiven, give and you will receive (6:37–38) Can the blind lead the blind? Disciples are not above their teacher (6:39-40a)
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
Christian anarchist Jacques Ellul and Christian pacifist John Howard Yoder do not believe Luke 22:36 overturns the many times Jesus urged his followers to turn the other cheek and not resist evil when confronted by violence during his Sermon on the Mount and years of ministry. They show when the passage is taken in context (Luke 22:36-38 ...
This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: [1] An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.
Jesus quotes Isaiah 66:1 in the previous verse to tell his followers not to swear by Heaven. In this verse he quotes the second half of Isaiah 66:1 to tell his followers not to swear by the earth. [1] Gundry notes that through the Gospel the author of Matthew tends to pair heaven and earth. The reference to Jerusalem is to Psalm 48:2.