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Mangulam inscriptions were discovered by Robert Sewell in the caves of the hill in 1882. [6] This was the earliest finding of such kind of inscriptions. In 1906, Indian epigraphist V. Venkayya tried to read the inscriptions and found that it similar to the Brahmi script in Ashokan edicts, he thought that the inscriptions were in Pali language.
Tamil inscriptions in caves, Mangulam, Madurai district, Tamil Nadu, 3rd century BCE. [13] [14] [15] There are five caves in the hill of which six inscriptions are found in four caves. [16] The inscriptions mentions that workers of Nedunchezhiyan I, a Pandyan king of Sangam period, (c. 270 BCE) made stone beds for Jain monks. It further details ...
His name is present in the Mangulam inscriptions of the 3rd century BCE. The inscriptions mentions that workers of Neṭuñceḻiyaṉ I, a Pandyan king of the Sangam era , ( c. 270 BCE ) made stone beds for Jain monks.
Tamil-Brahmi, also known as Tamili or Damili, [3] was a variant of the Brahmi script in southern India. It was used to write inscriptions in Old Tamil. [4] The Tamil-Brahmi script has been paleographically and stratigraphically dated between the third century BCE and the first century CE, and it constitutes the earliest known writing system evidenced in many parts of Tamil Nadu, Kerala ...
Pugalur inscription Hathigumpha inscriptions. 3rd century BCE 2nd century BCE 2nd century BCE [2] Arachalur: 2nd-century CE [3] Inscriptions in Kankali Tila: 2nd century BCE — 2nd century CE Akota Bronzes Inscriptions: 5th — 12th century CE Aihole inscription: 7th century CE Seeyamangalam Jain inscription: 892-93 CE Bijolia Jain inscription ...
Another set of inscriptions from the 2nd century CE, found at Pugalur village near Karur, document the construction of a rock shelter by a Chera king of the Irumporai line for a Jain monk, Cenkayapan. Cave inscriptions at Arachalur, dated to the 4th century, provide evidence for the cultivation of music and dance in the Tamil country. [65]
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The inscription was published by B. C. Jain in 1977. [28] It was subsequently listed by Madan Mohan Upadhyaya in his book Inscriptions of Mahakoshal. [29] The inscription is of considerable importance for the history of the Gupta Empire, because it is the last known record of the later Gupta king Budhagupta. [30]