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God the Son (Greek: Θεὸς ὁ υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
Ichthys was adopted as a Christian symbol.. The ichthys or ichthus (/ ˈ ɪ k θ ə s / [1]), from the Greek ikhthū́s (ἰχθύς, 1st cent.AD Koine Greek pronunciation: [ikʰˈtʰys], "fish") is (in its modern rendition) a symbol consisting of two intersecting arcs, the ends of the right side extending beyond the meeting point so as to resemble the profile of a fish.
"The Son is not the Holy Spirit" "The Holy Spirit is not the Father" "The Holy Spirit is not the Son" The Shield of the Trinity is not generally intended to be any kind of schematic diagram of the structure of God, but instead is merely a compact visual device from which the above statements (contained in or implied by the Athanasian Creed) can ...
The Christian doctrine of the Trinity (Latin: Trinitas, lit. 'triad', from Latin: trinus 'threefold') [1] is the central doctrine concerning the nature of God in most Christian churches, which defines one God existing in three, coeternal, consubstantial divine persons: [2][3] God the Father, God the Son (Jesus Christ) and God the Holy Spirit ...
Baroque Trinity, Hendrick van Balen, 1620, (Sint-Jacobskerk, Antwerp) Holy Trinity, fresco by Luca Rossetti da Orta, 1738–39 (St. Gaudenzio Church at Ivrea). The Trinity is most commonly seen in Christian art with the Holy Spirit represented by a dove, as specified in the gospel accounts of the baptism of Christ; he is nearly always shown with wings outspread.
Christianity. For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third divine person of the Trinity, [1] a triune god manifested as God the Father, God the Son, and God the Holy Spirit, each being God. [2][3][4] Nontrinitarian Christians, who reject the doctrine of the Trinity, differ ...
It was common in Late Antique art in both East and West, and remained the main way of depicting the actions or approval of God the Father in the West until about the end of the Romanesque period. It also represents the bath Kol (literally "daughter of a voice") or voice of God, [4] similar to Jewish depictions.
Incarnation refers to the act of a pre-existent divine person, the Son of God, in becoming a human being. While all Christians believed that Jesus was indeed the Unigenite Son of God, [5] "the divinity of Christ was a theologically charged topic for the Early Church." [6] Debate on this subject occurred during the first four centuries of ...