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The Bible refers to this place as Givat Ha'aralot, then says that Joshua called the place Gilgal because, in his words, "today I have removed (galoti) the shame of Egypt from upon you." [5] Some scholars speculate that the circle of 12 stones was the (unnamed) religious sanctuary that was condemned in Amos 4:4 and 5:5 and Hosea 4:15. [6]
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Gilead is explained in the Hebrew Bible as derived from the Hebrew words גלעד gal‛êd, which in turn comes from gal ('heap, mound, hill') and ‛êd ('witness, testimony'). [5] If that is the case, Gilead means 'heap [of stones] of testimony'. There is also an alternative theory that it means 'rocky region'. [6]
According to the Bible, the steles were specifically placed in a circle at Gilgal, where the heads of each tribe stood at the meeting that the Twelve Tribes had with Joshua as their leader immediately following the crossing of the Jordan River into the land of Israel (Joshua 4:1–11)). [2]
Tell Rashidiyeh or Khirbet el-Hos, [71] today both in Lebanon, one S of Tyre, see here, the other SE of it, see here. חפר ḥpr Hepher Joshua 12:17 2 or 1 ? (a king of this city was defeated by Joshua) ? Tell el-Muḥaffar [72] a region? חפרים ḥprym Haphraim Joshua 19:19 1 Issachar חצור ḥṣwr Hazor [of Judah 1] Joshua 15:23 1?
The area's fertile lands were chronicled in the Hebrew Bible, where it was the site of several miracles for the people of Israel, such as the Jordan River stopping its flow to allow the Israelites, led by Joshua, to cross its riverbed at Gilgal, which went dry as soon as the Ark of the Covenant reached the shore .
In the Book of Numbers, the laws concerning the cities of refuge state that, once he had claimed asylum, a perpetrator had to be taken from the city and put on trial; [5] if the trial found that the perpetrator was innocent of murder, then the perpetrator had to be returned under guard (for their own protection) to the city in which they had claimed asylum. [6]
Jabesh-Gilead is a central setting of 1 Samuel 11.After Saul is anointed by Samuel, Nahash of Ammon attacks Jabesh-Gilead. Having subjected the town to a siege, its inhabitants sought terms for surrender, but were told by Nahash that they had a choice of death by sword or having their right eyes gouged out.